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451. |
Conquerors and Confucians
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Aspects of Political Change in Late Yüan China
by
Dardess, John W., 1937- .
Publisher: New York Columbia University Press 1973; 1973.
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452. |
Tao Hongqing xue shu lun zhu 陶鴻慶學術論著
by
Chen Yinchi ;
陳引馳 [編] .
Publisher: 1998; 杭州 浙江人民出版社 1998.
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453. |
Transmitters and Creators
:
Chinese Commentators and Commentaries on the Analects
by
Makeham, John .
Publisher: Cambridge, M.A. Harvard University Press 2003; 2003.Other title: Lun-yu
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454. |
Ru xue di yu hua de jin dai xing tai
:
San da zhi-shi qun-ti hu-dong de bi-jiao yan-jiu 儒學地域化的近代形態
:
三 大 知識 群體 互動 的 比較 研究
by
Yang Nianqun ;
楊念群 ;
Xu Yinong ;
許醫農 [責任編輯] .
Publisher: 1997; 北京 三聯書店出版社 1997.
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455. |
Xian Qin ru jia shi jiao si xiang yan jiu 先秦儒家詩教思想研究
by
Kang Xiaocheng ;
康曉城 .
Publisher: 1988; 臺北 文史哲出版社 1988.
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456. |
The Life and Thought of T`an Ssu-T`ung
by
Robel, Ronald Ray .
Publisher: Ann Arbor UMI 1972; 1972.
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457. |
Ri ju shi qi tai wan ru xue can kao wen xian 日據時期臺灣儒學參考文獻
by
Lin Qingzhang ;
林慶彰 [編] .
Publisher: 2000; 臺灣 學生書局 2000.
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458. |
Xi xue yu wan Ming si xiang de lie bian 西學與晚明思想的裂變
by
He Jun ;
何俊 .
Publisher: 1998; 上海 上海人民出版社 1998.
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459. |
The Chronology of Xunzi's Works
by
Knoblock, John H .
In:
Early China , Vol. 8 (1982-83); p. 29-52".
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460. |
Conservativism and Court Politics in Northern Sung China
:
The Thought and Career of Ssu-ma Kuang (1019-1086)
by
Ji, Xiao-bin .
Publisher: Princeton UMI 1998; 1998.
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461. |
The Composition of Examination Standards
:
Daoxue and Southern Song Dynasty Examination Culture
by
De Weerdt, Hilde .
Publisher: Ann Arbor UMI 1998; 1998.
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462. |
Der Weise Herrscher und die Regeln der gesellschaftlichen Ordnung
:
Instrumente der Herrschaft in den Theorien der Neo-Konfuzianer und Platons
by
Ommerborn, Wolfgang .
In:
Asiatische Studien , Vol. 52.3 (1998); p. 871-914".
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463. |
Ouyang Xiu and Zhuangzi
by
Huang, Tsokan .
In:
Monumenta Serica , Vol. 46 (1998); p. 1-48".
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464. |
the Aesthetic Moral Personality
:
Li, yi, wen, and chih in the Analects
by
Chong, Kim-Chong .
In:
Monumenta Serica , Vol. 46 (1998); p. 69-90".
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465. |
Mencius and His Vast, Overflowing "qi" (haoran zhi qi)
by
Rainey, Lee .
In:
Monumenta Serica , Vol. 45 (1997); p. 91-104".
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466. |
T`ang Chun-i on Transcendence
:
Foundations of a New-Confucian Interpretation Revisited
by
Ng, William .
In:
Monumenta Serica , Vol. 45 (1997); p. 291-322".
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467. |
Yi Yulgok on "hsin", "hsing", and "ch`ing"
:
A Korean Neo-Confucian Interpretation Revisited
by
Chung, Edward Y.J .
In:
Monumenta Serica , Vol. 45 (1997); p. 265-290".
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468. |
The Concept of Human Being in Ming Neo-Confucian Philosophy
by
Liu, Shu-hsien .
In:
Monumenta Serica , Vol. 45 (1997); p. 157-171".
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469. |
Developments in the Study of Confucianism on the Mainland of China in Recent Years
by
Li, Hongyan .
In:
Social Sciences in China , Vol. 18.1 (1997); p. 17-30".
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470. |
The Modern Value of Traditional Chinese Culture
by
Chen, Xianda .
In:
Social Sciences in China , Vol. 20.1 (1999); p. 80-89".
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471. |
Being and Realm
:
The Intrinsic Dimensions of Feng Youlan`s Neo-Confucianist Ontology
by
Yang, Guorong .
In:
Social Sciences in China , Vol. 19.3 (1998); p. 83-90".
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472. |
The Practical Significance of Confucian Moral Cultivation
by
Peng, Lei .
In:
Social Sciences In China , Vol. 18.2 (1997); p. 45-50".
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473. |
Rückbesinnung auf Konfuzius in der Volksrepublik china?
by
Senger, Harro von .
In:
Zeitschrift der Deutschen Morgenländischen Gesellschaft , Vol. 133.2 (1983); p. 378-392".
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474. |
Confucian Commentary and Chinese Intellectual History
by
Gardner, Daniel K .
In:
The Journal of Asian Studies , Vol. 57.2 (1998); p. 397-422".
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475. |
The Golden Rule and Interpersonal Care
:
From a Confucian Perspective
by
Wang, Qingjie James .
In:
Philosophy East and West , Vol. 49.4 (1999); p. 415-438".
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476. |
Plurality and Confucian Orthodoxy: The Views of a Neglected Qing School of Thought
by
Kuehner, Hans .
Other title: Taigu-School
In:
Journal of Chinese Philosophy , Vol. 26.1 (1999); p. 49-88".
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477. |
Reading Tong Cua on Chinese Ethics, a review of "Moral Vision and Tradition:Essays in Chinese Ethics", by A.S. Cua
by
Peterman, James F .
In:
Philosophy East and West , Vol. 49.4 (1999); p. 513-518".
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478. |
Xunzi and the Problem of Impersonal First Person Pronouns
by
Harbsmeier, Christoph .
In:
Early China , Vol. 22 (1997); p. 181-221".
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479. |
Intellectual Change in the Chunqiu Period
:
The Reliability of the Speeches in the "Zhuo Zhuan" as Sources of Chunqiu Intellectual History
by
Pines, Yuri .
In:
Early China , Vol. 22 (1997); p. 77-132".
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480. |
Buddhist Influence on the Neo-Confucian Concept of the Sage
by
Angurarohita, Pratoom .
In:
Sino-Platonic Papers , Vol. 10 (1989); p. 31 p.".
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